The Life and Work of George Orwell :: Biography Biographies Essays

The Life and Work of George OrwellGeorge Orwell is the name of the person behind burnished works of literature much(prenominal) as Animal Farm and 1984. After my closer study of his book Animal Farm, I decided to look more closely into the person who wrote that brilliant allegory. I also tried to understand why, and how it was possible for a man raised far from communist/totalitarian regime could describe it so incisively in such an amazing prophetic way.Born under the name of Eric Blair on June 25 1903, in India in the family of an Imperial Officer, after going to embarkment school and then to Eton, he decided to stop with his education and enlisted in the Indian Imperial Police at the age of 20. He served in Burma for 5 years and later described that period as the most miser adequate to(p) times and that he hated macrocosm the bully arresting people to be beaten. After he left Burma Eric wanted to experience the life of the oppressed, so he moved to Paris disguised as a homeles s poor. He started living the life of tramps and all kinds of poor homeless, but soon he found himself in their true situation, without a serious job, Eric was forced to live on the streets and to make only enough not to starve. At that time he wrote his first book Down and Out in Paris and London and was able to publish it under the pen name of George Orwell. The book was a success, and after that he wrote and published in three years three more books Burmese days, a Clergymans daughter and Keep the Aspidistra Flying.In 1937 Orwell went to Spain to report on the civil war and, according to Judy P. Sopronyis article George Orwell on the Road to Nineteen eighty-four, got really involved in the idea of Socialism, he was thrilled by the idea of everyone treating each other as equals and his log sense of guilt for being born in the upper-middle class, as he called it, had found its cure. It wasnt long before he found out that regardless of how flawless an ideology was, people could be nding it viciously in order to make it work for their own political ambitions. His personal experience was involved in that notion, because after being loyal to, and armed combat on the side of the Republicans, he was quickly turned into the enemy for no apparent reason, and was forced to return to England to avoid arrest.

Comparing Saint Augustine and Charles Taylors Ideas of Authenticity Es

Comparing Saint Augustine and Charles Taylors Ideas of AuthenticityThe notion of authenticity is one of self-fulfillment and Charles Taylor recognizes that there are dangers in accepting modernitys drive toward self-realization. However, he is not willing to give up on this idea of authenticity. In The Ethics of Authenticity, Taylor lays go forth a system of thought and honorables that connect our search for self-realization with our desire towards self- induction. He is attempting to keep a form of laissez faire while cool off operational under objectivism. He will point out the good and damaging aspects of the modern culture of an authentic self and mention the importance of some moral measurement system. Taylor claims that St. Augustine initiated a concept of inwardness, a turning towards the inner self to find truth and the idea of authenticity is simply a further development of Augustines inwardness. In this paper I will discuss in detail Taylors idea of authenticity t he pros and cons. I will lay out some of his arguments as to why he thinks this idea originated with Augustine. I will talk about Augustines view on the inner man and how this is attached with knowledge and memory. I will then talk about some of Augustines views. Freedom is also an important aspect to moral conduct so I will explore both Taylors and Augustines view of liberty. Finally, I will argue that the angel of authenticity (although it contains some truth) is not an ideal that Augustine would promote. Three Modern WorriesTaylor begins the book by discussing three worries of modern society. The first is individualism which is selfish and self-centered. The modern concept is bothersome because people see freedom as loosening the chains of traditional notions of hierarchy. We have become a society where we are breaking away from older moral horizons. Everything in creation is connected in some way and when there is a loose hierarchy there follows a loose meaning of life. The d ark situation of individualism the focuses on the self in such a way that it flattens and narrows the framework which give significance and meaning to human life. The second trouble is the dominant anxiety given to instrumental reason. Instrumental reason values efficiency above all other goods. Nothing else is considered sacred or has intrinsic value, only unessential value. The question is how usef... ...y for us humans. I think it is, but only to the extent that we open ourselves to God, which means in fact, overstepping the limits set in theory by exclusive humanisms. Taylors idea of authenticity does give way to many warnings. It is analogous to walking a tight rope. If one leans likewise much to one side (which in all reality may not be much at all) it can ensue to disaster. He adopts a lot from the Romantics and the focus is too much on the individual. Although he does try to get away from too much emphasis on the individual by mentioning the horizons of significance h e still does not give us an idea of what this hierarchy consists. People may look inside themselves to formulate this hierarchy but this again can lead to subjectivism. It seems to suggest that there could be a variety of heirachies and who is to say that one is better than the other. Also the ambiguity of his idea of freedom only leads to more ambiguity on his idea of authenticity. These are all problems that Taylor must address if one is to get a clearer concept of his project. If Saint Augustine were to read Taylor I think he would find these worries and suggest that Taylors central focus should be on God.

An Analysis of Ballad of the Harp-Weaver Essay -- Ballad Harp-Weaver E

An Analysis of Ballad of the Harp-Weaver Take retributive a second to read the branch eight lines very carefully. Picture yourself as a small child being with your m some other or father sitting on their lap as they hold you. It is a good feeling that brings warmth and security to any child or any adult needing to recapture the essence of their childhood. In the initial four lines we are to understand that the boys begin is trying to rub his skin to make him warm. That is what chafe means, to warm by rubbing. But how many times put on you found yourself not quite sleepy enough to go to sleep and you ask your mother or father to read you a bedtime story? In this section we find the relationship between mother and son the very epitome of maternal union. Their bonding takes place in a form that closely children can remember from the early part of their lives. The act of storytelling is a wonderful part of growing up. Before the invention of reading and writing, people str uggled to survive against nature, animals and other humans. This rime is a good example of this basic need to survive by using whatever resources you have to keep alive. To survive, people developed skills that grew into heathen and educational patterns. This idea is present when we read the part about the severity of that winter and the mother and son burning up their furniture to stay warm. The boys mother is teaching him that you can use the wood in the furniture to use in the fire. That is an important lesson that a parent can pass down in order to insure the survival of their offspring. It teaches a lesson that a child would not otherwise know and can be used again and again to help oneself future generations. For a culture to continue into the future, peop... ... into their path of agony by letting us know it is Christmas. The boy cannot be soothed by his mothers singing and cries himself to sleep. This is so heart wrenching for any mother to have to endure. I be lieve this is the climax of the poem. The mother knows she can no longer go on with just rhymes and singing. In fact even her love cannot soothe her sons torment anymore. But we are left to wonder what it is she can do. She uses the only thing left, the harp. The boy dialogue about a light that falls on her, yet its source is unknown. Is it the light of God or divine intervention that is helping her to understand what she essential do? Or is it just that light that appears in our heads out of nowhere when we have exhausted all our options? We begin to understand that the harp is her last resort. The poem makes no mention of her playing the harp before so why now?

Essay --

ASTRACT---The phenomenon of Clickjacking, one of the modern web based attacks which attracted the attention of web attackers as well as shelter researchers. Using this method, an attacker can spy a genuine users click and use it for malicious purposes. The Clickjacking attack allows to perform an action on victim site on visitors behalf. It takes the form of embedded code or a script that can execute without the users knowledge, such as clicking on a button that appears to perform another function. In this context, we shall analyse the internals of a clickjacking attack and methods to defend against it while using web applications .I.INTRODUCTIONClickjacking (User Interface cover attack, UI redress attack, UI redressing) is a malicious technique of tricking a Web user into clicking on something different from what the user perceives they be clicking on, thus potentially revealing occult information while clicking on seemingly innocuous web knaves. It is a browser security iss ue that is a vulnerability across a admixture of browsers and platforms. They get installed through various channels in the users operating system and listen to key board events of the users, thereby stealing untoughened information. For clickjacking the attackers use hidden frames called Ifames. This has become a new threat and it has more devastating effects than key logging.II. IFREMES AND CONTENT ISOLATIONHTML allows nesting of web pages via the Iframe tag. Typically, Iframes are used by developers to embed third party content into a website. Let us consider a webpage (parent) belonging to the origin http//A.com embedding a page (child) belonging to another origin http//B.com. Since the origin of both the pages are different, Jav... ... on social networking sites like Facebook. These spams are found to be used for stealing rude(a) information of the users. Hence from this we have learnt how attackers establish the clickjacking attacks. We have also seen the two significant t echniques used by developers to migrate against clickjacking. We hope to have more advances in web security, which helps in securing web applications.REFERENCES 1Clickjacking http//www.google.com/url?sa=D&q=http//en.wikipedia.org/wiki/Clickjacking&us =AFQjCNEnGh31gxFW2qfk31UbeF8vQxihIg2Hansen,Robert and Grossman,Jeremiah, Clickjackinghttp//wwww.sectheory.com/clickjacking.htm3http//www.owasp.org/index.php/Clickjacking4 http//www.google.com/Javascript.info Tutorial Frames and windows5https//www.google.co.in/search?q=images+clickjacking&safe

Essay on Stagnant Lives in Streetcar Named Desire and Glass Menagerie

Stagnant Lives in trolley car Named Desire and Glass zoo The Stagnant Lives of Blanche DuBois and Amanda Wingfield All of Williams significant characters are pathetic victims--of time, of their own passions, of immutable circumstance (Gantz 110). This assessment of Tennessee Williams plays proves true when one looks closely at the characters of Blanche DuBois in A Streetcar Named Desire and Amanda Wingfield in The Glass Menagerie. Their lives run closely parallel to one another in their respective dramas. They reject their present lives, yet their methods of bleed are dissimilar. Both women have lost someone they cared for, and so seek to hold, and unintentionally suffocate, those they have left. A major problem that both Blanche and Amanda face is their misconception of humanity and the New South. The predominant theme of these plays is Southern womanhood helpless in the grip of the new world, while its old world of social position and financial security is a paradise lost (Gassner 78). They are victims of a companionship that taught them that virtue, attractiveness, and gentility all led to happiness. When tragedy strikes, Blanche and Amanda are unable to adjust to modem society and eventually withdraw into the securities of the past. For Blanche and Amanda, the South forms an image of youth, love, purity and all of the ideals that have crumbled along with mansions and family fortunes (Tischier 319). Tragedy after tragedy has struck the character of Blanche DuBois of Streetcar until postcode is left except her tenuous grasp on sanity. Her young homosexual husband, Allan, kills himself, leaving her racked with guilt with which she cannot deal. It s as if the Grim Reaper set up his tent, taking the... ... New York Chelsea Publishers, 1987. 99-112. Gassner, John. Theatre at the Crossroads.New York, Holt, Rinehart and Winston, 1960. pp. 77-91, 218-231. Howell, Elmo. The Function of Gentlemen Callers A Note on Tennessee Williamss The Glass Menagerie . Tennessee Williamss The Glass Menagerie Modern Critical Interpretations. Ed. Harold Bloom. New York Chelsea, 1988. contemporary Literary Criticism 11 (1979) 575-576. Nelson, Benjamin. Tennessee Williams The Man and His Work. New York Ivan Obolensky, 1961. Tischler, Nancy M. The Glass Menagerie From Story to Play. Tennessee Williamss The Glass Menagerie Modern Critical Interpretations. Ed. Harold Bloom. New York Chelsea Publishers, 1988. Williams, Tennessee. A Streetcar Named Desire. New York Viking Penguin, 1976.

The European Union and a Divided Cyprus Essay -- Politics Turkey Greec

The Implications for the European Union of Cyprus being divided mingled with flop and Greece The island of Cyprus is the third largest in the Mediterranean with the 2002 population around 705,5000. Its main(prenominal) economic activities include banking, craft exports, merchant shipping, and tourism, which accounts for twenty percent of business (europa.eu.int). For almost thirty years it has been split between Turkish-Cypriots and Greek-Cypriots. The ongoing feud between the two groups and the split of the island in 1974 has lead to much political tension in Europe, especially with the European Union expanding its membership and adding, as of now, only half of the island of Cyprus in May 2004. History Cyprus has always been a center of international trade because of its anchor location in the Mediterranean between Europe and the center East. Greeks settled here in the eleventh and twelfth centuries, bringing the Greek language with them. Because of its blotto proximi ty to bomb calorimeter, Turks also moved to the island (europa.eu.int). In 1960 the island gained independence from British rule (eubusiness.com 11/4/03). The two groups of occupants had a bi-communal structure with each group talk their own language and holding to their own traditions until 1963 when violence skint out between the two groups. The United Nations sent peacekeeping forces, which are still in that location to this day. In August of 1974 the Greek Cypriots tried to join Greece and the Turk Cypriots called for forces from Turkey this act split the island. The capitol of the island, Nicosia, still has a wall splitting the two sides, much want the Berlin wall (europa.eu.int). The two sides are separated by setaceous wire, pillboxes, and soldiers carrying guns (The Economis... ....c6wke3w4. European Stand on the Cyprus Problem. 19 Dec. 2003 <http//www.kypros.org/cyprus_problem/eudocs/intro.html. ?Loosening Up? Is there still a chance for settlement in Cyprus??The Economist 17-23 May 2003.?The wizardly of Membership The lure of the EU may yet settle Cyprus.? The Economist 18-24 Jan. 2003.Relationship with Cyprus.16 Dec. 2003 <http//europa.eu/int/comm/ expansion/cyprus/index.htmTurkey makes EU bid a top priority. 8 Dec. 2003. EU Business Ltd. 8 Dec. 2003 http//eubusiness.com/afp/031208173514.w3fxycbr. Turkish Cypriots vote in elections crucial for EU, Turkey. 14 Dec. 2003. EU Business Ltd. . 16 Dec.2003 <http//eubusiness.com/afp/031214103303.88diym19. Vassiliou,George. EU enlargement and Cyprus Political and Economic Implications. 16 Dec. 2003What A Waste. The Economist 15-21 Mar. 2003. The European Union and a divided Cyprus Essay -- Politics Turkey GreecThe Implications for the European Union of Cyprus being divided between Turkey and Greece The island of Cyprus is the third largest in the Mediterranean with the 2002 population around 705,5000. Its main economic activities include banking, craft exports, mercha nt shipping, and tourism, which accounts for twenty percent of business (europa.eu.int). For almost thirty years it has been split between Turkish-Cypriots and Greek-Cypriots. The ongoing feud between the two groups and the split of the island in 1974 has lead to much political tension in Europe, especially with the European Union expanding its membership and adding, as of now, only half of the island of Cyprus in May 2004. History Cyprus has always been a center of international trade because of its key location in the Mediterranean between Europe and the Middle East. Greeks settled here in the eleventh and twelfth centuries, bringing the Greek language with them. Because of its close proximity to Turkey, Turks also moved to the island (europa.eu.int). In 1960 the island gained independence from British rule (eubusiness.com 11/4/03). The two groups of occupants had a bi-communal structure with each group speaking their own language and holding to their own traditions until 1963 when violence broke out between the two groups. The United Nations sent peacekeeping forces, which are still there to this day. In August of 1974 the Greek Cypriots tried to join Greece and the Turk Cypriots called for forces from Turkey this act split the island. The capitol of the island, Nicosia, still has a wall splitting the two sides, much like the Berlin wall (europa.eu.int). The two sides are separated by barbed wire, pillboxes, and soldiers carrying guns (The Economis... ....c6wke3w4. European Stand on the Cyprus Problem. 19 Dec. 2003 <http//www.kypros.org/cyprus_problem/eudocs/intro.html. ?Loosening Up? Is there still a chance for settlement in Cyprus??The Economist 17-23 May 2003.?The Magic of Membership The lure of the EU may yet settle Cyprus.? The Economist 18-24 Jan. 2003.Relationship with Cyprus.16 Dec. 2003 <http//europa.eu/int/comm/enlargement/cyprus/index.htmTurkey makes EU bid a top priority. 8 Dec. 2003. EU Business Ltd. 8 Dec. 2003 http//eubusiness.com /afp/031208173514.w3fxycbr. Turkish Cypriots vote in elections crucial for EU, Turkey. 14 Dec. 2003. EU Business Ltd. . 16 Dec.2003 <http//eubusiness.com/afp/031214103303.88diym19. Vassiliou,George. EU Enlargement and Cyprus Political and Economic Implications. 16 Dec. 2003What A Waste. The Economist 15-21 Mar. 2003.

The European Union and a Divided Cyprus Essay -- Politics Turkey Greec

The Implications for the European Union of Cyprus being divided amidst Turkey and Greece The island of Cyprus is the third largest in the Mediterranean with the 2002 population around 705,5000. Its main economic activities involve banking, craft exports, merchant shipping, and tourism, which accounts for twenty percent of business (europa.eu.int). For nearly thirty years it has been smash among Turkish-Cypriots and Greek-Cypriots. The ongoing feud between the two roots and the stop of the island in 1974 has lead to much(prenominal) political tension in Europe, especially with the European Union expanding its membership and adding, as of now, only half of the island of Cyprus in whitethorn 2004. History Cyprus has always been a center of international care because of its key location in the Mediterranean between Europe and the Middle East. Greeks settled hither in the eleventh and twelfth centuries, bringing the Greek actors line with them. Because of its close proxi mity to Turkey, Turks also moved to the island (europa.eu.int). In 1960 the island gained independence from British rule (eubusiness.com 11/4/03). The two groups of occupants had a bi-communal structure with each group speaking their own language and holding to their own traditions until 1963 when violence broke out between the two groups. The United Nations sent peacekeeping forces, which are sleek over there to this day. In August of 1974 the Greek Cypriots tried to join Greece and the Turk Cypriots called for forces from Turkey this act split the island. The capitol of the island, Nicosia, silent has a wall splitting the two sides, much like the Berlin wall (europa.eu.int). The two sides are separated by barbed wire, pillboxes, and soldiers carrying guns (The Economis... ....c6wke3w4. European pedestal on the Cyprus Problem. 19 Dec. 2003 <http//www.kypros.org/cyprus_problem/eudocs/intro.html. ?Loosening Up? Is there still a chance for settlement in Cyprus??The Economist 17-23 May 2003.?The Magic of Membership The stimulate of the EU may yet settle Cyprus.? The Economist 18-24 Jan. 2003. kin with Cyprus.16 Dec. 2003 <http//europa.eu/int/comm/enlargement/cyprus/index.htmTurkey makes EU bid a top priority. 8 Dec. 2003. EU task Ltd. 8 Dec. 2003 http//eubusiness.com/afp/031208173514.w3fxycbr. Turkish Cypriots vote in elections pivotal for EU, Turkey. 14 Dec. 2003. EU Business Ltd. . 16 Dec.2003 <http//eubusiness.com/afp/031214103303.88diym19. Vassiliou,George. EU Enlargement and Cyprus Political and economic Implications. 16 Dec. 2003What A Waste. The Economist 15-21 Mar. 2003. The European Union and a Divided Cyprus Essay -- Politics Turkey GreecThe Implications for the European Union of Cyprus being divided between Turkey and Greece The island of Cyprus is the third largest in the Mediterranean with the 2002 population around 705,5000. Its main economic activities include banking, craft exports, merchant shipping, and to urism, which accounts for twenty percent of business (europa.eu.int). For almost thirty years it has been split between Turkish-Cypriots and Greek-Cypriots. The ongoing feud between the two groups and the split of the island in 1974 has lead to much political tension in Europe, especially with the European Union expanding its membership and adding, as of now, only half of the island of Cyprus in May 2004. History Cyprus has always been a center of international trade because of its key location in the Mediterranean between Europe and the Middle East. Greeks settled here in the eleventh and twelfth centuries, bringing the Greek language with them. Because of its close proximity to Turkey, Turks also moved to the island (europa.eu.int). In 1960 the island gained independence from British rule (eubusiness.com 11/4/03). The two groups of occupants had a bi-communal structure with each group speaking their own language and holding to their own traditions until 1963 when violence brok e out between the two groups. The United Nations sent peacekeeping forces, which are still there to this day. In August of 1974 the Greek Cypriots tried to join Greece and the Turk Cypriots called for forces from Turkey this act split the island. The capitol of the island, Nicosia, still has a wall splitting the two sides, much like the Berlin wall (europa.eu.int). The two sides are separated by barbed wire, pillboxes, and soldiers carrying guns (The Economis... ....c6wke3w4. European Stand on the Cyprus Problem. 19 Dec. 2003 <http//www.kypros.org/cyprus_problem/eudocs/intro.html. ?Loosening Up? Is there still a chance for settlement in Cyprus??The Economist 17-23 May 2003.?The Magic of Membership The lure of the EU may yet settle Cyprus.? The Economist 18-24 Jan. 2003.Relationship with Cyprus.16 Dec. 2003 <http//europa.eu/int/comm/enlargement/cyprus/index.htmTurkey makes EU bid a top priority. 8 Dec. 2003. EU Business Ltd. 8 Dec. 2003 http//eubusiness.com/afp/031208173514.w 3fxycbr. Turkish Cypriots vote in elections crucial for EU, Turkey. 14 Dec. 2003. EU Business Ltd. . 16 Dec.2003 <http//eubusiness.com/afp/031214103303.88diym19. Vassiliou,George. EU Enlargement and Cyprus Political and Economic Implications. 16 Dec. 2003What A Waste. The Economist 15-21 Mar. 2003.

Alvin Ailey

Gerald L. Archard November 22, 2010 2nd block jump 2 Dance Pioneers, Companies, and Choreographers Alvin Ailey Alvin Ailey, jr. was an African American modern springr, trip the light fantastic toe teacher and choreographer, who founded the Alvin Ailey American Dance Theater. Ailey was a gifted creator of dance expressing the African American heathen find and history. His choreographic releases live on in writ of executions by the party he founded. The Alvin Ailey American Dance Theater journeyed extensively and regularly in europium and Asia during Aileys lifetime, making Ailey a familiar identify worldwide.His works continue to inspire, uplift, educate, and communicate brilliance to all who witness them. wizard of his best known works, the choreographic master establish, Revelations, establish on Aileys experience growing up as an African American in the S unwraph, consistently brings earshots to their feet in enthusiastic, spontaneous ovation. Ailey was born to his 17 -year-old pose, Lula Cooper, in Rogers, Texas. His father a bindoned the family when Alvin was unless a few months old. Aileys baffle was determined to make a better life for herself and child. She moved numerous times in Aileys early years.One of the constants in Alvins childhood was attendance at the true(p) Vine Baptist Church. His mother sang in the choir. Aileys immersion in the experience of charismatic and enthusiastic worship filled with church doctrine music and traditional spiritual songs had a lasting affect. Later in life, he choreographed dances to near of the music he first off heard as a churchgoing youngster. In 1943, he and his mother moved to Los Angeles, California. Alvin was fourteen years old then. His mother worked often. The teen used his freedom after drill to research the city.Ailey was drawn to the music from the big band jazz clubs while the musicians practiced for their evening shows. He was also drawn to the theater marquees announcing upcoming shows like Billie Holliday, Duke Ellington, and others. One day he descry a handbill with a photo of Katherine Dunham, a social dancer costumed in layers and layers of ruffles. At the time, Dunhams dance troupe was the only group of dancers touring and performing dances from Africa, Haiti, and Latin America. Aileys rareness was so intense that he found himself peeking in the stage door to catch sight of the performance of Dunhams tropic Revue.This was the beginning of Aileys lifelong peevishness for dance. Alvin began intermission around the stage door of the theater during the run of Dunhams show. He was there so often that one of the dancers invited him offstage and into the auditorium to watch. This introduction led him to study dance. Initially, Alvin took dance classes in the bearing and method of choreographer and dancer Katherine Dunham, from a student of hers. However, he was not really comfortable with this fashion that involved abandoning oneself to sensuous full frame movement.Later, he was introduced to dance teacher Lester Horton. Horton had a dance school in nearby in Hollywood and his style was more straightforward. After seeing the school performance of fellow Jefferson High School student and Horton protege, Carmen de Lavallade, Alvin signed on with Horton. Lavallade was to be a lifelong title-holder and colleague of Aileys. While studying with Horton, Ailey pursued college courses in the Romance languages. At various times Ailey was enrolled at the University of California, Los Angeles, Los Angeles City College, and the University of California, Berkeley.He studied the writings of James Baldwin, Langston Hughes, and Carson McCullers. His critical pursuits led him a counsel from Lester Hortons school. In recently summer of 1951, Ailey left for San Francisco to work and go to school. He soon befriended a young singer and dancer by the name of Margareurite Angelos (Maya Angelou). The two worked up a nightclub act called Al and Rita . They performed occasionally, and Ailey earned a living waiting tables and dancing at the New siege of Orleans Champagne Supper Club. It was here that he first began choreographing acts of his own.This experience also marked the end of his college pursuits. Ailey st ruseed his own dance company in 1958, featuring primarily African American dancers. The company was invited back to Ted Shawns summer dance festival in Massachusetts, in the summer of 1959. Following the stint, Susan Pimsleur, a concert manager offered to add the Ailey dancers to her roster. She laid out a plan for tours and concerts and designed a brochure, calling the company the Alvin Ailey American Dance Theater. A third concert at the 92nd Street YMCA was planned for January 31, 1960.It was during this performance that Ailey first staged his signature work, Revelations. The piece came from a very deep place within Aileys psyche. The performance was an intense expression of heavenly faith, earthly despair, and quen chless humanity. From its very first performance that January day, the audition jumped to their feet with a resounding ovation. The producer of the dance program at the YMCA finally went on to the stage to silence the audience and announce that due to the overwhelming result of the audience, a second performance would be scheduled, an unprecedented fro that venue.In 1961, the United States Department of State approached Ailey, and invited him to travel in south-east Asiaa for a thirteen week tour produced by the Presidents Special International Program for Cultural Presentations. Ailey accepted the invitation. He gathered dancers including some from his Horton days, including de Lavallade, Truitte and others. This was the first of many successful tours by the company. In a three years, Ailey had created a company and a body of work that communicated powerfully and conveyed to the world the beauty and universality of art and its rightful place in American culture.Alvin wrote in pr ogram notes for one of the tours, The cultural heritage of the American Negro is one of Americas richest treasures. Ailey integrated his dance company in 1963. He also did some acting and directing. One notable production he directed was Langston Hughess Jericho-Jim Crow (1964). In summer of 1965, Ailey spotted Judith Jamison, a strikingly tall dancer with a strong foundation in ballet, at an audition he was attending. Ailey saw something special in her and introduce her down to invite her to join the company. She accepted, and immediately it is Jamison who runs the AAADT.Presented around the world by the Aileys dance theater, the choreographic masterpiece Revelations, which is based on Aileys experience growing up as an African American in the South, is among the best known and most frequently seen of modern dance performances. This piece speaks to audiences of all stripes in such(prenominal) a profound and inspiring way that audiences often leap to their feet in ovation at the c lose of the performance. It is a timeless portrayal of the experience of the American south of the first half of the twentieth century.Ailey has been memorialized by the renaming of West 61st Street between Amsterdam and Columbus Avenues in New York City as Alvin Ailey focus the Alvin Ailey American Dance Theater was rigid on that block at 211 West 61st Street from 1989 until 2005, when it moved to a new, bigger facility at the ceding back of West 55th Street and 9th Avenue. In 1987, Ailey received the Samuel H. Scripps American Dance Festival Award. The citation on the award read, To Alvin Ailey, dancer teacher and choreographer, whose work is generated from the heart and powered by passion he stands as a model of artistic integrity.An American, informed by the Black experience, Mr. Aileys choreography presses through cultural lines and speaks a universal language. His dances, whether sassy, sad, witty or lyrical, have brought joy and a sense of purpose to people throughout the world. Alvin Aileys consistent artistic achievements have insured him a place as a giant in the history of American modern dance. His longtime friend, Harry Belafonte presented the award. Ailey was awarded the Kennedy Center Honors in 1988.Alvin AileyGerald L. Archard November 22, 2010 2nd block dance 2 Dance Pioneers, Companies, and Choreographers Alvin Ailey Alvin Ailey, Jr. was an African American modern dancer, dance teacher and choreographer, who founded the Alvin Ailey American Dance Theater. Ailey was a gifted creator of dance expressing the African American cultural experience and history. His choreographic works live on in performances by the company he founded. The Alvin Ailey American Dance Theater toured extensively and regularly in Europe and Asia during Aileys lifetime, making Ailey a familiar name worldwide.His works continue to inspire, uplift, educate, and communicate brilliance to all who witness them. One of his best known works, the choreographic masterpiece, Revelations, based on Aileys experience growing up as an African American in the South, consistently brings audiences to their feet in enthusiastic, spontaneous ovation. Ailey was born to his 17-year-old mother, Lula Cooper, in Rogers, Texas. His father cast aside the family when Alvin was only a few months old. Aileys mother was determined to make a better life for herself and child. She moved numerous times in Aileys early years.One of the constants in Alvins childhood was attendance at the True Vine Baptist Church. His mother sang in the choir. Aileys immersion in the experience of charismatic and enthusiastic worship filled with gospel music and traditional spiritual songs had a lasting affect. Later in life, he choreographed dances to some of the music he first heard as a churchgoing youngster. In 1943, he and his mother moved to Los Angeles, California. Alvin was fourteen years old then. His mother worked often. The teen used his freedom after school to explore the city.Ailey was drawn to the music from the big band jazz clubs while the musicians practiced for their evening shows. He was also drawn to the theater marquees announcing upcoming shows like Billie Holliday, Duke Ellington, and others. One day he spotted a handbill with a photo of Katherine Dunham, a dancer costumed in layers and layers of ruffles. At the time, Dunhams dance troupe was the only group of dancers touring and performing dances from Africa, Haiti, and Latin America. Aileys curiosity was so intense that he found himself peeking in the stage door to catch sight of the performance of Dunhams Tropical Revue.This was the beginning of Aileys lifelong passion for dance. Alvin began hanging around the stage door of the theater during the run of Dunhams show. He was there so often that one of the dancers invited him backstage and into the auditorium to watch. This introduction led him to study dance. Initially, Alvin took dance classes in the style and method of choreographer and dancer K atherine Dunham, from a student of hers. However, he was not really comfortable with this style that involved abandoning oneself to sensuous full body movement.Later, he was introduced to dance teacher Lester Horton. Horton had a dance school in nearby in Hollywood and his style was more straightforward. After seeing the school performance of fellow Jefferson High School student and Horton protege, Carmen de Lavallade, Alvin signed on with Horton. Lavallade was to be a lifelong friend and colleague of Aileys. While studying with Horton, Ailey pursued college courses in the Romance languages. At various times Ailey was enrolled at the University of California, Los Angeles, Los Angeles City College, and the University of California, Berkeley.He studied the writings of James Baldwin, Langston Hughes, and Carson McCullers. His scholarly pursuits led him away from Lester Hortons school. In late summer of 1951, Ailey left for San Francisco to work and go to school. He soon befriended a yo ung singer and dancer by the name of Margareurite Angelos (Maya Angelou). The two worked up a nightclub act called Al and Rita. They performed occasionally, and Ailey earned a living waiting tables and dancing at the New Orleans Champagne Supper Club. It was here that he first began choreographing acts of his own.This experience also marked the end of his college pursuits. Ailey started his own dance company in 1958, featuring primarily African American dancers. The company was invited back to Ted Shawns summer dance festival in Massachusetts, in the summer of 1959. Following the stint, Susan Pimsleur, a concert manager offered to add the Ailey dancers to her roster. She laid out a plan for tours and concerts and designed a brochure, calling the company the Alvin Ailey American Dance Theater. A third concert at the 92nd Street YMCA was planned for January 31, 1960.It was during this performance that Ailey first staged his signature work, Revelations. The piece came from a very deep place within Aileys psyche. The performance was an intense expression of heavenly faith, earthly despair, and unquenchable humanity. From its very first performance that January day, the audience jumped to their feet with a resounding ovation. The producer of the dance program at the YMCA finally went on to the stage to silence the audience and announce that due to the overwhelming response of the audience, a second performance would be scheduled, an unprecedented fro that venue.In 1961, the United States Department of State approached Ailey, and invited him to travel in Southeast Asiaa for a thirteen week tour produced by the Presidents Special International Program for Cultural Presentations. Ailey accepted the invitation. He gathered dancers including some from his Horton days, including de Lavallade, Truitte and others. This was the first of many successful tours by the company. In a three years, Ailey had created a company and a body of work that communicated powerfully and co nveyed to the world the beauty and universality of art and its rightful place in American culture.Alvin wrote in program notes for one of the tours, The cultural heritage of the American Negro is one of Americas richest treasures. Ailey integrated his dance company in 1963. He also did some acting and directing. One notable production he directed was Langston Hughess Jericho-Jim Crow (1964). In summer of 1965, Ailey spotted Judith Jamison, a strikingly tall dancer with a strong foundation in ballet, at an audition he was attending. Ailey saw something special in her and tracked her down to invite her to join the company. She accepted, and today it is Jamison who runs the AAADT.Presented around the world by the Aileys dance theater, the choreographic masterpiece Revelations, which is based on Aileys experience growing up as an African American in the South, is among the best known and most frequently seen of modern dance performances. This piece speaks to audiences of all stripes in such a profound and inspiring way that audiences often leap to their feet in ovation at the close of the performance. It is a timeless portrayal of the experience of the American south of the first half of the twentieth century.Ailey has been memorialized by the renaming of West 61st Street between Amsterdam and Columbus Avenues in New York City as Alvin Ailey Way the Alvin Ailey American Dance Theater was located on that block at 211 West 61st Street from 1989 until 2005, when it moved to a new, bigger facility at the corner of West 55th Street and Ninth Avenue. In 1987, Ailey received the Samuel H. Scripps American Dance Festival Award. The citation on the award read, To Alvin Ailey, dancer teacher and choreographer, whose work is generated from the heart and powered by passion he stands as a model of artistic integrity.An American, informed by the Black experience, Mr. Aileys choreography presses through cultural lines and speaks a universal language. His dances, whether sassy, s ad, witty or lyrical, have brought joy and a sense of purpose to people throughout the world. Alvin Aileys consistent artistic achievements have insured him a place as a giant in the history of American modern dance. His longtime friend, Harry Belafonte presented the award. Ailey was awarded the Kennedy Center Honors in 1988.

Analyze the Tension Rising Between the Northern and Southern States Between the Time Period of the 1800-1860’s Essay

From 1800 to 1860 the relationship among the Northern, and Southern States grew worse and the threat for the formation of 2 support fraternitys was drawing nearer. This change on the relationship can be attributed to industrial development to a fairly large extent, however it should be famous that thither are also other factors, which contributed, in large part to this change in the relationship.Industrial development was a factor in the relationship amidst the Northern and Southern states with regard to the industrial boom in the northern states and the creation of increase tariffs, as well as the big businessmen and bankers in the North and the fact that Northern Industries did not need slavery while Southerners claimed their agriculture society did. Because of the significant increase in industries in the North cautionary tariffs such as the tariff of 1828 greeted extreme tension mingled with the north and the south. The tariff of 1828 was keyed the term the tariff of abomi nations by many southern because of as extreme rates.This tariff under president Jackson was opposed by V. P Calhoun who wrote the South Carolina exposition and protests, which similarly to the Virginia and Kentucky resolutions under Thomas Jefferson, stated that the federal government did not have the right to set these tariffs and that particular right is reserved for the states Calhoun was a strong advocate of the states rights. South Carolina threatened to succeed the union with Calhoun saying the union next to our liberty most dear.. in response to Jacksons strong statement our union it must and shall be preserved. total heat Clay, the great compromiser, comes up with a compromise for the tariff, substantially while South Carolina agrees not to succeed the union.Tariffs such as the tariff of abominations created greater tension between the North and the South Which cause for the tariffs can to go back to the industrial development in the north. Big businesses and bankers w hich like wise grew in port because of the industrial development created greater tensions between the north and the south as these bankers where in the north. However it should be noted that the study deserters against the bankers came from the farmers in the West .Although many in the south were against these bankers as well. Especially with the creation of the bank of the united states, initially apart of Alexander Hamiltons debt assumption scheme and later apart of hydrogen Clays American System. President Jackson tried to kill the B. U. S by vetoing it even after the Supreme Court declared the B. U. S constitutionally in Mccollugh vs. Maryland, 1819. Jackson believed the B. U. S only favored the rich northerners and because Jackson was an advocator of the common man, he was against it. Southerners can also be seen to go against the Bank as it did little to help them.This issue of the Bank, which can be given the name Bank War, caused the relations between the North and the so uth to induce worse and the industrial development in the North. Also the industrial development further portrayed the lack of need for slavery in the North. Which became a major issue in the relationship between the North and the South as the Southerners economy was based on a plantation society, which benefitted from slaves. The Southern economy relied on cotton gin by Eli Whitney, slaves were now being used to produce more and more cotton. Cotton which was used by the industries in the South, such as clothing industries.Because of this difference in the economy with the North being industrial and the South being agricultural. The issue of slavery increased the problems in the relations between the North and the South. However despite the industrial development being a factor in the relationship between the northern and southern states it should be noted that the new territories in the west caused even more issues between the North and the South. Despite that, the relationship be tween the Northern and Southern States from 1800 to 1860 can be in a large extent because of the factor of industrial development.

Accounting Assignment Week 1

13. Is a professional accountant a businessperson pursuing profit or a fiduciary that is to act in the unexclusive interest? I believe that a professional accountant is a fiduciary that is to act in the public interest instead of a businessperson pursuing profit. Accountants have schooled for many years and are licensed through the State. As a professional accountant there are many rules and regulations that must be understood and followed.Professional accountants are morally and ethically required to work in the best interest of the public. If an accountant is professional and ethical, he or she would not falsify financial statements or tax returns to allow for higher profits for the accountants employer, customer, or even themselves. Accountants must understand that proving to be an ethical, professional accountant with groovy morals will actually prove to be profitable.The accountants reputation plays a large role in the corporations reputation. 14. wherefore is it important for a professional accountant to understand the ethical trends discussed in this chapter? It is important for a professional accountant to understand the ethic trends because we need to go the expectations of the public. After Enron and other banking issues caused some major changes in the new expectation in the business world.The ethics trends have slowly been changing but by and by what happened with set everything in place to set higher standards for the ethics. The accountant must understand the consequences of cutting corners and acting unethically. Times are changing and with the increased chance of errors causing problems for the company and its employees there is a large concern for accountants to understand the ethical trends.

Generation me

We are the first times surrounded by technology. We were the first to grow up with computers, smart phones and internet. Within two seconds of using our phones, we washbowl get old of any information our little hearts desire Just by typing words into Google. We are Millennial, in addition known as contemporaries Y. Born between the early asses to asses, our generation has much more confidence than the generation before us. We are smarter, confident and always connected. In fact, our generation is fill with smart adults who are open minded, hard studying and who set high goals or themselves.Since we are technology save. y and opportunity driven, our chances in employment are prominenter. In our employers eyes, our generation has the ability to communicate respond quicker to messages and emails. According to William J. Schroeder, principle of the accelerating, the members of the Generation Y are immune to most traditional marketing and sales pitches as we grew up with it and lear n been around it since are early years. The question than is, is Generation Y really connected or are we an entitled generation who flock only connect with ourselves?We are entitled at work, self-interested and we waste all of our money. Generation Y does not top other generations due to technology. What kind of approaching do we see for ourselves? We view the world differently and in our own way, we see success as something we can Just apply for. We enter a workforce expecting to be managers and Coos by the end of the day. We do not see ourselves as entitled but the truth is we are. Our work expectations are unrealistic and the musical theme of working short hours and getting paid well is something we think should happen automatically.According to the article, The trophy kids go to work, more than 85% of hiring managers and human-resource executives said they feel that millennial have a stronger sense of entitlement than older workers. Robert Bogs, manager and administrator at Corinthian Colleges in S stunnedhern California worked with young adults under thirty on his staff. They slant to be very self- absorbed they value fun in their personal and their work life, because theyve grown up multitasking on their mobile, pad and computer, I cant expect them to work on one project for any amount of time without getting bored. Aid Mr.. Bogs. We spend the most of our day posting on Faceable, blobbing about our lunches and taking selfless while we are on the clock. Yet, we carry ourselves as hardworking, dedicated and loyal to our employers. When it comes to genial media, the discussion is not a surprise. We millennial are hook to social networking. Our self-image is very important to us, and we spend hours posting pictures and blobbing Just enough to get the most likes. 81% of Millennial are on Faceable, where their generations median booster station count is 250, far higher than that of older age groups. Millennial in Adulthood). We cannot even remember w hat the world was like without Faceable and Mainstream. Millennial are also distinctive in how they place themselves at the center of self-created digital networks. Fully 55% have posted a selfless on a social media site no other generation is nearly as inclined to do this. (Millennial in Adulthood). In all due fairness, we millennial grew up with technology around us and to be connected with the world is great. However, we forget what it is like to have a conversation face to face and even off reined without pressing the add friend request button. When youre face to face, you cant control what you are difference to say, and you dont know how long its going to take or where it could go (Turtle). Turtle, precedent of Alone Together, asked young adults why they enjoyed text messaging over having face-to-face conversations. Turtle says Face-to-face interaction teaches skills of negotiation, of reading each others emotion, of having to face the complexness of confrontation, dealing with complex emotion. We are missing out on an emotional connection when we connect o our phones and computers.Besides looking for the best places to work and hanging out with our phones, the gene Y is not the best when it comes to saving money. We simply waste it. Not thinking long term is the way of living for us millennial. We break out too early straight out of college, chasing fast money and not making the effort to save. We love spending our earnings on going out to eat instead of cooking, (l mean, who has the time to whip up three course meals every day? ), taking cabs instead of walking half a mile, unnecessary brand clothing items and of course coffee.The latest Pew Research rover found, Fully half of Millennial (51 %) say they do not debate there will be any money for them in the Social Security system by the time they are ready to retire. With all this said, we change ourselves that all these things are necessary and as much we enjoy our Cataracts and other luxury th ings, we millennial dont need them to survive. We millennial are living in the aright now and half of us are fighting the temptations of overspending. We are not thinking about our financial planning, but more of our social lives.We are the next great generation but what do we need o accomplish before we own this title? As a millennial myself, I believe if we stick focused on our careers, work hard towards our goals, spend less time obsessing over our Mainstream salad pictures, brunch menus and Friday night wine tasting, our generation can put ourselves into a long term fulfillment. In reality, if we want to achieve the lifestyle that we are dreaming about, we have many areas of opportunities for improvement. As Millennial we are still increase and learning, and with more hard work, we can potentially be the best generation.